History

The Justice Development and Peace Commission of the Catholic Archdiocese of Ibadan is not an organization on its own. It is part of a network of organization and is partly dependent on some mother organisations. Therefore, in this section of the website, not only the history of JDPC will be discussed, but also this relation with other peace commissions.

The following parts are included: 
1. The Commission for Justice and Peace
2. The structures of Justice and Peace Commission
3. The Justice, Development and Peace  Programme in the Nigerian Church
4. Organisational Structure of Justice and Peace in Nigeria

The Commission for Justice and Peace

The Catholic Church has established permanent structures through which it operates in the form of pontifical commissions and councils. As a practical measure to concretise the will of the Church on the issues of Justice and Peace and at the specific request of the Second Vatican Council (cf. Gaudium et Spes 90), Pope Paul VI on the 6th of January, 1967 set up a Commission on an experimental basis. The structure and framework of this Commission was given in the motu proprio, Catholicam Christi Ecclesiam. Pope Paul VI stated emphatically that, “the purpose of its establishment is to awaken in the people of God full awareness of their mission today…. The name of this Commission, Justice and Peace aptly describes its programme and its goals.”


The specific functions assigned to this department include, the promotion, deepening and on-going development of the social teaching of the Church, which is the collation of teachings on the human person and the human continuity derived primarily from conciliar, papal and Episcopal documents. There also include the writings of theologians and other scholars who develop, comment on and draw applications. The pronouncement and the stand of the Church on particular social issues is usually made known in the social teachings.


Apart from these specific functions, the Council is also saddled with the responsibility of creating awareness in the people of God about the concerns of the Church in the area of Justice and Peace; and also helps the laity to understand their responsibility in the social field. The Council popularises the documents of the Church on the issues of Justice and Peace, making it to reach a wider audience, so that Christians at the grassroots may take inspiration from it for their daily lives.


The importance of the issues of Justice and Peace in the minds of the Church was further demonstrated by the ratification of its aims and objectives by the Holy Father on 10th December 1976. As contained in themotu proprio, Iustitiam et Pacem, the general aims of the Commission are: to examine and study (from the point of view of doctrine, pastoral practice and apostolate) problems connected with justice with the aim of awakening God’s people to full understanding of these questions and awareness of the part they play and duties that fall on them in fields of justice, the development of peoples, human advancement, peace and human rights. The Commission is to examine what specifically Christian Constitution can be made to solving these problems. It is also to encourage members of God’s people to Christian witness and appropriate action in the above fields. These aims were further refined by Pope John Paul II in 1988 in his Apostolic Constitution,Pastor Bonus. The document states that the Commission’s aims are:

To promote Justice and Peace according to the gospel and the social doctrine of the Church.
To campaign for the translation of the social doctrine of the Church into practice by individuals and communities especially where it concerns relationship between employers and workers.
To collect facts and results of enquiries relating to peace, people’s progress and human rights violation and possibly share the conclusions arrived at with relevant Episcopal organisations.
To network with international organisations, Catholic and non-Catholic sincerely concerned with affirmation of the values of Justice and Peace in the world.
To involve consultation with the secretariat of State, especially when public statements on Justice and Peace are to be made; e.g. through documents and declarations.It is also saddled with the responsibility of organising, preparing and animating the annual world day of peace, a papal initiative dating from 1968.

Structures of Justice and Peace Commission

Structures of Justice and Peace Commission
Modern man listens more willingly to witnesses than to teachers and if he does listen to teachers, it is because they are witnesses. This is because teaching presents an ideal but witnessing concretises and gives it life. Whoever ventures to speak to people about justice, which brings about peace, must first of all be seen to practice it; he / she must first be just in the eyes of those receiving the good news. The Church at all levels is irrevocably committed to transforming the sinful structures embedded in the society; if not, it will not be proclaiming the gospel with integrity. It will not be replacing bad news with goodnews.



To effectively disseminate the goodnews, the Commission for Justice and Peace begins from the smallest unit of the Catholic Church’s structures up to the level of the Vatican. The smallest unit of the structure of the Church is the small Christian community. At this level, there is a contact person that is expected to be well schooled on the issues of Justice and Peace. These contact persons at the community level are in touch with the parish committee of the Commission. Parish Committee falls under the Diocesan Commission. All the Diocesan Commissions put together form the Provincial Commission at the Regional level and from these we have the National Commission for Justice and Peace, which report to the Pontifical Commission for Justice and Peace in the Vatican.

The Commission for Justice and Peace

In consonance with the universal structure of Justice and Peace, which sprouted from the grassroots and terminated at the apex, the Nigerian Church has also put up its own structure, which will enable it to pursue the issues vigorously in order that the objectives of the establishment of the Commission are met. This structure has been built and periodically reviewed for effective programme delivery.

Prior to the year 2000, the JDP Commission was an independent department in the Catholic Secretariat of Nigeria established by the Catholic Bishops Conference of Nigeria. The recent reorganisation has brought the JDP under the Department of Church and Society. Its structure is outlined below:

• The National JDP Secretariat: The Justice, Development and Peace Committee in the Catholic Secretariat of Nigeria (CSN) is headed by the Director of Church and Society. The secretariat/committee carries the responsibility of co-ordinating as well as animating the provincial JDP commissions and at times the dioceses. The secretariat/committee serves as the resource centre for the national JDP activities. The Secretary reports to the CBCN on its activities through its chairman and the Secretary General of the CSN.

• Provincial JDPC: The Catholic Church in Nigeria is made up of nine Ecclesiastical Provinces. Each province is made up of dioceses. The JDPC co-ordinator of each diocese along with the JDP commission members form the Provincial JDPC. One of the co-ordinators serves as chairperson or co-ordinator of the province. The nine provinces are Abuja, Jos, Kaduna, Calabar, Onitsha, Owerri, Benin City, Ibadan and Lagos.

• Diocesan JDPC: Each Bishop appoints a JDPC co-ordinator for the diocese to animate, mobilise, and keep the JDPC running actively in the entire diocese. The co-ordinator could be a priest or a nun or a lay faithful. The principles of collegiality, solidarity and subsidiarity inform the “co-ordinator system.”

• Deanery/Zonal JDP Committee: This is a brief but important level between the diocese and individual parishes. Some of the deaneries or zones have a common culture like language and customary practices. The JDP committee would fare well here.

• Parish JDPC: This is where everything happens! The parish presents a perfect example of what the Church is concretely. This is where the JDP programmes, policies and activities take flesh. A dynamic and dedicated body of the JDPC is a must here.

• Outstations’ JDPC: The towns and villages within a parish are part and parcel of the Justice, Development and Peace agenda and they must feel its impact and also actively participate in the JDP activities.